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Showing posts with label giants. Show all posts
Showing posts with label giants. Show all posts

Have you seen this picture? Boy, I sure have.

This image and also a short GIF image of it is supposed to be proof of giants, and it has been floating around on the internet for a few years now. It shows a large man walking and some point to this as not only proof of giants but of the Nephilim. The Nephilim were the offspring of the "sons of God" and the "daughters of men" before the flood according to Genesis 6:4.

I have seen this picture show up on numerous bigfoot groups and various "crypto" type news groups on Facebook for a couple years now.

But the truth of the matter is that, while giants may in fact be real, this particular image is from a movie.

The Child-Eaters Of The Oklahoma Territory?
One Of The Most Horrific Bigfoot Stories Ever Told
By Dorraine Fisher

Native American legends are full of stories about giant hairy men. Some are sweet and spiritual stories, while others are full of murder and mayhem. Many of the stories tell harrowing tales of the natives’ problems with these “giants” snatching and even eating their children. Most of these were dismissed as legend or myth by others, but Native American legend is based in truth...or the way in which they perceived the truth. And it very well may be that the “giants” they were referring to may very well have been bigfoot in some of the cases.

And it seems that may be true in this case.

Many times we hear and read stories about Bigfoot abducting adults and children. We even have some stories that claim that Bigfoot eats small children. Then we have cases where people go missing in national parks and sometimes it is thought that Bigfoot is behind some of them. One of the most famous potential Bigfoot abduction cases that happen in a national park was the Dennis Martin Case.

There is also many tales from Native American history that talks about Sasquatch abducting and sometimes eating people.

But this report I want to share today has a much different outcome.

When we talk about bigfoot we often get into conversation about if and when giants roamed the land. When it comes to bigfoot many are quick to tie bigfoot to some type of descendant of gigantopithecus. There are some problems with this for many of us. Gigantopithecus, from what we know, appears to be much more ape like in appearance, while bigfoot is more human looking. But the thing is, we are only really guessing at the appearance of gigantopithecus at this point.

So, what if we are looking in the wrong direction. What if bigfoot is a descendant of a human type giant, like in the picture. Lets not get too deep into this but lets learn about this photograph.

A couple of weeks ago we ran the story and image of a bigfoot that was taken by Leo A Frank. (Click here) The bigfoot in the picture was rather unusual looking and had what most people consider the appearance of a troll. The nose was very large and is not what is commonly reported by witnesses. What some may fail to realize is that not all bigfoot look the same. In fact, some are really different looking but still have an overall humanoid appearance.
But all the troll talk got me to thinking more about the word troll and the word bigfoot. We all know the term bigfoot was not coined until 1958 by Jerry Crew, but what about the word troll?

Lets take a look.

Ancient Myths Or Factual Accounts???
Taking A Fresh Look At Our History
By Dorraine Fisher

We were all taught in school that depictions and tales of magic and fantastical beings in ancient artwork and writings are just myths; amazing works of fiction and products of active imaginations of our ancestors. Since these have seemed to be too ridiculous to take seriously, we’ve dismissed them and largely ignored them as any serious parts of our history.  But what if that’s a huge mistake and what if we’re missing the point entirely? The biggest flaw in the human brain is this: If we think we know something already, we won’t look at any new ideas about it. It’s the biggest flaw because it can bring progress to a screeching halt. Did scientists first looking at ancient texts and art just decide that the stories were just too unbelievable that they simply HAD to be fictional stories? Dragons, giants, reptilians,  animal-human hybrids, star-beings? Those things don’t exist today, so surely they didn’t exist then. Surely they’re just the products of stories made up to help the ancients explain things they didn’t understand? Or are they?

In my recent research for a project, I ran across an interesting tale and I thought I would share it here. I know there is sometimes a lot of talk about bigfoot abducting people and this is one such tale. This may be the oldest story on record of a bigfoot abduction. I would think that this has happened many times before this but the stories have been lost over time and were probably never written down.

Okay here is the old story.

Photo of Mummified Giant
So, you don't think giants exist? Then I offer to you this amazing story of Kap Dwa, the twelve foot tall, two-headed giant. What makes this story especially interesting is the existence of the supposed mummified corpse of this giant. The corpse of Kap Dwa was for many years shown in varies places but over time the public viewing stopped. The supposed remains transferred ownership several times over the years.  The current resting place of the remains of Kap Dwa is said to be in  Baltimore, MD. The oddity resides in The Antique Man shop in Baltimore.

But what is the story of this two-headed giant?

Here is the back story about Kap Dwa.......

Credit: Kim Joiner
Whoa, this massive alligator was filmed by Kim Joiner at the Polk Nature Discovery Center in Lakeland Florida. The video has gone viral and has been shared thousands of times. I for one share it on my facebook page and got a lot of reactions.  The alligator is estimated to be between 12 and 15 foot long.

It is so large many draw a comparison to dinosaurs. Joiner took the video Sunday afternoon at the Circle B Bar Reserve. The large gator slowly strolls across the path as a few people look on.

This local monster gator actually has been given a nickname by some of the local residents.

Giant being exhumed
The Cardiff Giant was one of the most famous hoaxes in United States history. It was a 10-foot (3.0 m) tall purported "petrified man" uncovered on October 16, 1869, by workers digging a well behind the barn of William C. "Stub" Newell in Cardiff, New York. Both it and an unauthorized copy made by P.T. Barnum are still on display.

The giant was the creation of a New York tobacconist named George Hull. Hull, an atheist, decided to create the giant after an argument at a Methodist revival meeting about Genesis 6:4 stating that there were giants who once lived on Earth.
The idea of a petrified man did not originate with Hull, however. In 1858 the newspaper Alta California had published a bogus letter claiming that a prospector had been petrified when he had drunk a liquid within a geode. Some other newspapers also had published stories of supposedly petrified people.
Hull hired men to carve out a 10-foot-4.5-inch-long (3.2 m) block of gypsum in Fort Dodge, Iowa, telling them it was intended for a monument to Abraham Lincoln in New York. He shipped the block to Chicago, where he hired Edward Burghardt, a German stonecutter, to carve it into the likeness of a man and swore him to secrecy.

Various stains and acids were used to make the giant appear to be old and weathered, and the giant's surface was beaten with steel knitting needles embedded in a board to simulate pores. In November 1868, Hull transported the giant by rail to the farm of William Newell, his cousin. By then, he had spent US$2,600 on the hoax (nearly $45,000 in 2013 dollars, adjusted for inflation).
Nearly a year later, Newell hired Gideon Emmons and Henry Nichols, ostensibly to dig a well, and on October 16, 1869 they found the giant. One of the men reportedly exclaimed, "I declare, some old Indian has been buried here!" 
Newell set up a tent over the giant and charged 25 cents for people who wanted to see it. Two days later he increased the price to 50 cents. People came by the wagon load.
Archaeological scholars pronounced the giant a fake, and some geologists even noticed that there was no good reason to try to dig a well in the exact spot the giant had been found. Yale palaeontologist Othniel C. Marsh called it "a most decided humbug". Some theologians and preachers, however, defended its authenticity.

Eventually, Hull sold his part-interest for $23,000 (equivalent to $430,000 in 2016) to a syndicate of five men headed by David Hannum. They moved it to Syracuse, New York, for exhibition. The giant drew such crowds that showman P. T. Barnum offered $50,000 for the giant. When the syndicate turned him down, he hired a man to model the giant's shape covertly in wax and create a plaster replica. He put his giant on display in New York, claiming that his was the real giant, and the Cardiff Giant was a fake.

As the newspapers reported Barnum's version of the story, David Hannum was quoted as saying, "There's a sucker born every minute" in reference to spectators paying to see Barnum's giant. Over time, the quotation has been misattributed to Barnum himself.
Hannum sued Barnum for calling his giant a fake, but the judge told him to get his giant to swear on his own genuineness in court if he wanted a favorable injunction.

On December 10, Hull confessed to the press. On February 2, 1870 both giants were revealed as fakes in court. The judge ruled that Barnum could not be sued for calling a fake giant a fake.

The Cardiff Giant appeared in the 1901 Pan-American Exposition, but did not attract much attention.
Iowa publisher Gardner Cowles, Jr. bought it later to adorn his basement rumpus room as a coffee table and conversation piece. In 1947 he sold it to the Farmers' Museum in Cooperstown, New York, where it is still on display.

  - Source: wikipedia -

There is a few things that stand out to me about this hoax. One is that it was created by an atheist after a debate about giants in the bible. I guess his thought or plan was to suck everyone in, especially religious people, and then reveal it was a hoax. The other thing is that he carved a large penis on the figure. I find that amusing, sorry.

To be honest, I had never heard of the Cardiff Giant until I ran across it today. It just goes to show you that hoaxers have been around for a long time and they, for the most part, haven't gotten any better at hoaxing. There will always be people who hoax and fake evidence, it just goes with the territory. And in today's world of social media, it is much easier for something to spread all over the world very quickly .

But, like many hoaxes, even after being revealed as a hoax, they continue to be spread and viewed. They continue to fool the uninformed and the gullible. We see this very often in the Bigfoot community. Photoshopped images of Bigfoot keep popping up from years gone by. They get shared on social media and fool a whole new batch of uninformed people. It causes arguments and debates and in the end it hurts and hinders authentic research efforts.

Sometimes you just have to laugh and move on, or it will drive you crazy. 


This post by Thomas Marcum, Thomas is the founder/leader of the cryptozoology and paranormal research organization known as The Crypto Crew. Over 20 years experience with research and investigation of unexplained activity, working with video and websites. A trained wild land firefighter and a published photographer, and poet

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I have heard and read of people calling Bigfoot a giant. I have heard and read many reports that described Bigfoot as being 10-12 feet tall. I also know of one report, I talked to the person myself, and he claimed that the Bigfoot he saw was 20 foot tall.

Bigfoot seems to always have ties to Native American culture. I recently was told about an unusual grave in my area. The small, almost hidden grave yard, is said to have about 10 or so graves in it. The odd thing is that one of the graves is extremely long and is said to contain a man 8 foot tall or more. The guy who told me this was taken there by his dad when he was a kid. His dad actually knew the giant man and stated he was part Indian. I know where this area is and have been there a many times but I was not looking for a grave yard. I plan on making a trip there soon and try to find the grave of the giant man. The head and foot stones are said to still be there.

Here is a very good documentary about Giants. It is well worth watching. Can we find clues in the film about Bigfoot?

So, I guess it is possible that Bigfoot has ties to giants from the past. Could Bigfoot be some kind of remaining strain of past giants or some kind of off shoot of the original giants?

There are many possibilities and theories to think about when we consider the origins of Bigfoot. It also appears that Bigfoot and Giants have ties to the Bible, could this be why there is a cover up of giant bones and Bigfoot?


This post by Thomas Marcum, Thomas is the founder/leader of the cryptozoology and paranormal research organization known as The Crypto Crew. Over 20 years experience with research and investigation of unexplained activity, working with video and websites. A trained wild land firefighter and a published photographer, and poet

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Over the last week or two I got in a couple reports that I attempt to follow up on but on one I got no reply and on the other there was no contact information. One of the accounts might make you say "You saw a what?" ..hence the title of this post.

Here is the first sighting, which I'm thinking is a Bigfoot sighting. It comes from someone name Leanard, that is how it is spelled in the email. Here is what Leanard said "I saw something strange at Lorain metro park in Elyria (Photo of area above). I was hiking with granddaughter, stopped took picture of her. 10 minutes later I sat down at spot and spotted a black figure with left arm holding a tree. I had an a counter in early 80's down there!"

The above sighting is pretty vague and the area is fairly populated. I did a reply email in hopes of getting more details but I did not get any reply. One of the reason I'm sharing it is because this happened in a populated area and there is a chance someone else might have had a sighting in this area.

This next report is not a Bigfoot sighting but if the report is true then it is as rare as a Bigfoot sighting.

- Start Report -

Name: none anon
Email Address: none@anon
State: New Hampshire, Vermont, Maine
Date of Sighting: 30 years ago
Time of Day: evening
Nearest Town:
Length of Sighting: 5 minutes
How many Witnesses: 1
Any Photos/Videos:
Describe sighting in detail:
 I saw a Castoroides about thirty years ago.
He was about a foot from me and we were looking into each others eyes.
I am not giving you much to go on and a very general geographic area, but this is just a media site so don't want to submit an extremely rare animal to unwanted pressure. approx. 7-14 foot long
150-350 pounds 2.5-4 foot flat tail.
Thought you might enjoy a real cryptid sighing ; )

- End Report -

I'm sure if you told most people you saw a Castoroides, most people would be like "A What?"
Well, it sure is not something you hear about everyday.

A Casteroides, is just the fancy way of saying Giant Beaver. They are current listed as being extinct. These giant beavers were about 6-7 foot long and could way around 200 pounds. The first fossils of these giant beavers were found in a peat bog in Ohio in 1837. So seeing a giant beaver might more rare than seeing a Bigfoot.

As you can see from the giant beaver report, there was no contact information or even a name. I wanted to share it because, who knows what all is actually out there. We do know they were real as we have a good amount of fossils. Could there still be a few around? Maybe.


This post by Thomas Marcum, Thomas is the founder/leader of the cryptozoology and paranormal research organization known as The Crypto Crew. Over 20 years experience with research and investigation of unexplained activity, working with video and websites. A trained wild land firefighter and a published photographer, and poet.

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This is a Guest Post by Stewart Taylor.  Stewart enjoys sharing with interested folks about what he has been fortunate with obtaining. To teach and convey these subjects are a forest people living among us.


Throughout world history and legends, there are documented accounts of ordinary men coming in contact with humanoid giants of various sorts. The Titans, Ogres and Trolls are just a few of many widely used examples. There are also similar records contained within various religious documentations. For one, the Christian Bible clearly relates how giants came to be among men in its very first book, Genesis, chapter 6.
In today’s world, a vast majority of folks give this subject little serious consideration or thought. They quickly discount this particular information as merely just fables or fairy tales. Most consider it on the same level as a Mother Goose tale and other stories for young children to dream on at bedtime.
Regardless of these commonly held opinions, it doesn’t change what has occurred closer to home. In North America, Native American history and legends have contained information on giants for hundreds of years, some of which are clearly recorded in ancient cave paintings or masks and totem figures.

Many Native American tribes have names for these subjects. A few examples in the English translation are: “The Stone Giants” are used by the Cherokee and Iroquois people. The Lakota term is “Big Elder Brother” and the Taos call them “Big Person. The list of names is very extensive and other than a limited few terms like “Demon”, “Devil” or “Cannibal Giants”, none lists or compares these subjects to an animal.

A close study of American news accounts also reveal numerous stories of humanoid giants being seen. It starts along the east coast in the 1700’s then moves with the westward push into the 18 and 1900’s. In Daniel Boone’s memoirs, he wrote of shooting a ten foot “Yahoo” in 1782. It was located in Kentucky somewhere along what is now the Montgomery-Powell County line. In another account, Teddy Roosevelt, our 26th president, wrote a book in the late 1800’s, titled “Wilderness Hunter”. It has one chapter about two young hunters/trappers encountering a large hairy giant in what was then the remote Montana territory. They entered it in a remote valley that was shunned by the local Indian population as being an evil dangerous place.

Here in America, there are presently dozens of organized groups dedicated to investigating and documenting reports of giants. It is information coming from everyday people seeing or hearing something very unusual in the wooded areas of America. An appreciable number of these witnesses are respected folks like doctors, nurses, active military, police and firemen, all having no reason to lie or receive any personal gain for telling their story. Some would have been better off never telling their story for the rejection and ridicule they received. All for doing nothing more than telling the complete truth of what happened to them. It is an ignorantly cast prejudice that has stifled numerous personal accounts, some of which may be never told to another!

The Bigfoot Field Researchers Organization (B.F.R.O.) was formed in 1995. Since that time, they have investigated and published over 4600 credible and verified witness accounts believed to be directly associated with the Bigfoot/Sasquatch phenomenon. Most of them occurring right here in North America! The total number of submitted reports is actually much higher than this published figure, but if a reasonable level of certainty cannot be verified or established, it is not listed on their internet website.

Like most other folks, I never gave this phenomenon much serious consideration. As a young adolescent back in the mid 1960’s, I was intrigued by the first release of the Patterson-Gimlin film on the local news channel. I spent a short time pondering all the possibilities, but it was quickly gone, soon replaced by other youthful adventures and interests.

I was raised up along the west coast, hunting, fishing, camping and hiking in areas of reported Bigfoot activity. Not once do I ever recall hearing or seeing anything close to making me believe this elusive giant could really exist. It was years later after several decades of mature adult life and moving to the southwest U.S., that I had my first “What in the world was that!?” moment.
My son and I were night fishing along a remote, heavily wooded creek bank in North Texas. We parked there shortly before sundown and had fished well past midnight by the light of the Coleman lantern placed on my pickup’s tailgate behind us.

At some point, I became aware of subtle movements in the brush north of us. A swish of a branch here, a crackle of leaves there, I first noticed it about 100-150 yards away and it seemed to be slowly getting closer to us. There was a side slough running perpendicular into the creek beside us. It was about 20 feet wide and separated us from the thick brush where the noises were coming from.
I wasn’t at all concerned since many night animals such as armadillo, raccoon, coyotes etc., often forage through the night and are no serious threat. It was then I felt the very distinct feeling of being watched and then a loud close snap of a fairly large twig being stepped on. Not something any light four legged animal would do.

My level of alertness perked up several notches and I began to discreetly scan our entire perimeter, not wanting to concern my then 15 year old son. Nothing was there, so I then focused on the thick brush line. I got up and strolled over to the truck cab retrieving a bright spotlight and began to scan that direction.

I can’t precisely relate what I momentarily saw flash by the roving circle of light, but looked like a man’s face recessed back in the brush. It was there one split second and gone the next. I jerked the light back to the spot, but then saw nothing. Noticing my sudden movement out of the corner of his eye, my son asked “What are you doing Dad?”?

“Oh nothing….just looking” I replied, not wanting to sound a bit concerned to him, but was now not at total peace with this subtle activity.

I put the light up and sat back down and continued fishing. Not more than 10 minutes, not less than 5, a huge cinder block sized object came hurtling out of the brush line, crashing into the water less than 10 feet from us. It produced a splash about like a 50 pound child doing a cannon ball off the high dive. We both instinctively fell back in our folding chairs away from the splash as huge drops of water rained down on us.

“WHAT WAS THAT!?...WHAT WAS THAT!?” my son screamed out lunging to me and tightly clutching my side as his terrified eyes wildly darted about.

I pulled him back from the water watching to large waves fan out. I was completely bewildered at the unexpected chain of events. What I did know was that whatever hit the water was large and didn’t float. I also knew if it had hit either one of us, it would have inflicted at the very least, serious bodily injury-probably more. Feeling quite threatened, I raced over to the truck and grabbed my 357 revolver loaded with hot personal defense rounds.

Red haired giants
Red Haired Giants
Early 2011 near Lovelock Excavations Cave in Lovelock Nevada, the mummified remains of two giants that appeared to have had red hair were found. 

The Paiute tribe, a native American tribe of Nevada,  tell of how their ancestors once fought against a race of 10 foot tall white men with red hair.

The Paiute tribe called these giants the Si-te-cah giants or tule-eaters. Tule is a fibrous water plant.
According to oral tradition these red haired giants would hunt the Paiute and eat them.

Apparently the giants lived in a large cave or were chased there by the Paiute tribe. The Paiute tribe managed to build a fire at the cave and would kill the giants as they ran out. Any that didn't run out died from the smoke.

Arrowheads have been found near the cave where the giants were discovered.  Two bodies were recovered from the cave, one of a man and of a woman.

Some claim this is all untrue and was just something to gain tourist.


[Source: Wikipedia]

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An interesting newspaper clip, I would like to know more about this...assuming it was true. Could it have possibly been a bigfoot?


[Source:Greater Ancestors]

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4:54 PM 3 comments » by Thomas Marcum
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Often times we read or are read children's books about giants but it is done so in a matter that make us think it's all fairy tales and make believe, but there is some good evidence that giants were real.

I would guess the easiest place to read about giants is in the bible:
Deuteronomy chapter 2 Verses 20-21
"20. (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;  21. A people great, and many, and tall, as the Anakims; but the LORD destroyed ...."

So where did these giants come from? According to Genesis Chapter 6 verse 4 from the sons of God.
Here is the verse:
"There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown."

If you are interested in Giants but don't really want to just take the bibles account of them or if you want to see some hard evidence of bones and artifacts then I suggest you head over to genesis6giants.com - there is a wealth of info and pictures.

This theory of the giants (Nephilim) has also made it's way over into the bigfoot world. Some of the early reports from the Dr. Ketchum's bigfoot DNA study have been said to contain some kind of unknown "angel" DNA.

Many people in the bigfoot community have claimed for years now that bigfoot was and is of the Nephilim race, while others totally dismiss this possibility.

So I guess more study is needed on giants and bigfoot to see if the two can be connected in a more widely accepted way.

While digging for artifacts of our past we may just solve a present day mystery.


[Photo Source:Macedonian Dimension]

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Real or a Hoax?

This mummified giant finger was found in Egypt in 1988 by Gregor Sporri. The finger was said to be 40 centimeters long (about 16 inches). Some estimate the finger would have had to come off of something about 16 foot tall. Some suggested it might have came from a creature similar to Gigantopithecus Blacki , which is thought to be a gigantic ape species.

According to the story, the scientists were allowing people (News groups) to take pictures. One of the men who came in to take pictures allegedly stole the finger.  So now no one knows for sure if it was real or a hoax.

There has been other reports of giant skeletons being found, some turned out to be fake while others just seemed to disappear. Could the government be behind the stealing of discoveries that prove giants existed? If so why? In my opinion if this was the case, that the government was hiding these discoveries, there could be a religious reason. Almost all forms of religion talk about giants in one way or another, so the government  could be trying to conceal proof that the bibles from these religions are true.  Then again who really knows why governments do the things they do.

Interesting nonetheless .


[Source:Dark Ride]

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Albert Ostman
[I don't know where this was taken from,but a friend of mine sent it to me. I thought it was a pretty good write up of the Ostman story ..so I wanted to share it. I know most know all about it but it's a good refresher. - Tom]

In 1924 Albert Ostman claims that he was kidnapped by a family of sasquatch. Ostman took lie detector tests, was interrogated by a magistrate renowned for making criminals crack under questioning and Ostman NEVER cracked, never goofed up his story and never made a penny from his story, on the contrarym, he was ridiculed. But the man deserves his place in history, as does Roger Patterson and to a lesser degree.  

News paper about Albert ostman's story


I have always followed logging and construction work. This time I had worked over one year on a construction job, and thought a good vacation was in order. B. C. is famous for lost gold mines.

One is supposed to be at the head of Toba Inlet — why not look for this mine and have a vacation at the same time? I took the Union Steamship boat to Lund, B.C. From there I hired an old Indian to take me to the head of Toba Inlet.

This old Indian was a very talkative old gentleman. He told me stories about gold brought out by a white man from this lost mine. This white man was a very heavy drinker — spent his money freely in saloons. But he had no trouble in getting more money. He would be away a few days, then come back with a bag of gold. But one time he went to his mine and never came back. Some people said a Sasquatch had killed him.

At that time I had never heard of Sasquatch. So I asked what kind of an animal he called a Sasquatch. The Indian said, "They have hair all over their bodies, but they are not animals. They are people. Big people living in the mountains. My uncle saw the tracks of one that were two feet long. One old Indian saw one over eight feet tall."

I told the Indian I didn't believe in their old fables about mountain giants. It might have been some thousands of years ago, but not nowadays.

The Indian said: "There may not be many, but they still exist."

We arrived at the head of the inlet about 4:00 p.m. I made camp at the mouth of a creek ...The Indian had supper with me, and I told him to look out for me in about three weeks. I would be camping at the same spot when I came back ...

Next morning I took my rifle with me, but left my equipment at the camp. I decided to look around for some deer trail to lead me up into the mountains. On the way up the inlet I had seen a pass in the mountain that I wanted to go through, to see what was on the other side.

I spent most of the forenoon looking for a trail but found none, except for a hogback running down to the beach. So I swamped out a trail from there, got back to my camp about 3:00 p.m. that afternoon, and made up my pack to be ready in the morning. My equipment consisted of one 30- 30 Winchester rifle, I had a special home-made prospecting pick, axe on one end, pick on the other. I had a leather case for this pick which fastened to my belt, also my sheath knife.

The storekeeper at Lund was co-operative. He gave me some cans for my sugar, salt and matches to keep them dry. My grub consisted mostly of canned stuff, except for a side of bacon, a bag of beans, four pounds of prunes and six packets of macaroni, cheese, three pounds of pancake flour and six packets of Rye King hard tack, three rolls of snuff, one quart sealer of butter and two one-pound cans of milk. I had two boxes of shells for my rifle.

The storekeeper gave me a biscuit tin. I put a few things in that and cached it under a windfall, so I would have it when I came back here waiting for a boat to bring me out. My sleeping bag I rolled up and tied on top of my pack sack, together with my ground sheet, small frying pan, and one aluminum pot that held about a gallon. As my canned food was used, I would get plenty of empty cans to cook with.

The following morning I had an early breakfast, made up my pack, and started out up this hogback. My pack must have been at least eighty pounds, besides my rifle. After one hour, I had to rest. I kept resting and climbing all that morning. About 2:00 p.m. I came to a flat place below a rock bluff. There was a bunch of willow in one place. I made a wooden spade and started digging for water. About a foot down I got seepings of water, so I decided to camp here for the night, and scout around for the best way to get on from here.

I must have been up to near a thousand feet. There was a most beautiful view over the islands and the Strait — tugboats with log booms, and fishing boats going in all directions. A lovely spot. I spent the following day prospecting round. But no sign of minerals. I found a deer trail leading towards this pass that I had seen on my way up the inlet. The following morning I started out early, while it was cool. It was steep climbing with my heavy pack. After a three hours climb, I was tired and stopped to rest. On the other side of a ravine from where I was resting was a yellow spot below some small trees. I moved over there and started digging for water.

I found a small spring and made a small trough from cedar bark and got a small amount of water, had my lunch and rested here 'till evening ... I made it over the pass late that night.

Now I had downhill and good going, but I was hungry and tired, so I camped at the first bunch of trees I came to ... I was trying to size up the terrain — what direction I would take from here. Towards west would lead to low land and some other inlet, so I decided to go in a northeast direction ... had good going and slight down hill all day. I must have made 10 miles when I came to a small spring and a big black hemlock tree.

This was a lovely campsite, I spent two days here just resting and prospecting. The first night here I shot a small deer...

(Two days later) ... I found an exceptionally good campsite. It was two good-sized cypress trees growing close together and near a rock wall with a nice spring just below these trees. I intended to make this my permanent camp. I cut lots of brush for my bed between these trees. I rigged up a pole from this rock wall to hang my packsack on, and I arranged some flat rocks for my fireplace for cooking. I had a really classy setup... And that is when things began to happen.

I am a heavy sleeper, not much disturbs me after I go to sleep, especially on a good bed like I had now.

Next morning I noticed things had been disturbed during the night. But nothing missing I could see. I roasted my grouse on a stick for breakfast...

That night I filled up the magazine of my rifle. I still had one full box of 20 shells and six shells in my coat pocket. That night I laid my rifle under the edge of my sleeping bag. I thought a porcupine had visited me the night before and porkies like leather, so I put my shoes in the bottom of my sleeping bag.

Next morning my pack sack had been emptied out. Some one had turned the sack upside down. It was still hanging on the pole from the shoulder straps as i had hung it up. Then I noticed one half-pound package of prunes was missing. Also my pancake flour was missing, but my salt bag was not touched. Porkies always look for salt, so I decided it must be something else than porkies. I looked for tracks but found none. I did not think it was a bear, they always tear up and make a mess of things. I kept close to camp these days in case this visitor would come back.

I climbed up on a big rock where I had a good view of the camp, but nothing showed up. I was hoping it would be a porky, so I would get a good porky stew. These visits had now been going on for three nights...

This night it was cloudy and looked like it might rain. I took special notice of how everything was arranged. I closed my pack sack, I did not undress, I only took off my shoes, put them in the bottom of my sleeping bag. I drove my prospecting pick into one of the cypress trees so I could reach it from my bed. I also put the rifle alongside me, inside my sleeping bag. I fully intended to stay awake all night to find out who my visitor was, but I must have fallen asleep.

I was awakened by something picking me up. I was half asleep and at first I did not remember where I was. As I began to get my wits together, I remembered I was on this prospecting trip, and in my sleeping bag.

My first thought was — it must be a snow slide, but there was no snow around my camp. Then it felt like I was tossed on horseback, but I could feel whoever it was, was walking.

I tried to reason out what kind of animal this could be. I tried to get at my sheath knife, and cut my way out, but I was in an almost sitting position, and the knife was under me. I could not get hold of it, but the rifle was in front of me, I had a good hold of that, and had no intention to let go of it. At times I could feel my packsack touching me, and could feel the cans in the sack touching my back.

After what seemed like an hour, I could feel we were going up a steep hill. I could feel myself rise for every step. What was carrying me was breathing hard and sometimes gave a slight cough. Now, I knew this must be one of the mountain Sasquatch giants the Indian told me about.

I was in a very uncomfortable position — unable to move. I was sitting on my feet, and one of the boots in the bottom of the bag was crossways with the hobnail sole up across my foot. It hurt me terribly, but I could not move.

It was very hot inside. It was lucky for me this fellow's hand was not big enough to close up the whole bag when he picked me up — there was a small opening at the top, otherwise I would have choked to death.

Now he was going downhill. I could feel myself touching the ground at times and at one time he dragged me behind him and I could feel he was below me. Then he seemed to get on level ground and was going at a trot for a long time. By this time, I had cramps in my legs, the pain was terrible. I was wishing he would get to his destination soon. I could not stand this type of transportation much longer.

Now he was going uphill again. It did not hurt me so bad. I tried to estimate distance and directions. As near as I could guess we were about three hours travelling. I had no idea when he started as I was asleep when he picked me up.

Finally he stopped and let me down. Then he dropped my packsack, I could hear the cans rattle. Then I heard chatter — some kind of talk I did not understand. The ground was sloping so when he let go of my sleeping bag, I rolled downhill. I got my head out, and got some air. I tried to straighten my legs and crawl out, but my legs were numb.

It was still dark, I could not see what my captors looked like. I tried to massage my legs to get some life in them, and get my shoes on. I could hear now it was at least four of them, they were standing around me, and continuously chattering. I had never heard of Sasquatch before the Indian told me about them. But I knew I was right among them.

But how to get away from them, that was another question? I got to see the outline of them now, as it began to get lighter, though the sky was cloudy, and it looked like rain, in fact there was a slight sprinkle.

I now had circulation in my legs, but my left foot was very sore on top where it had been resting on my hobnail boots. I got my boots out from the sleeping bag and tried to stand up. I found that I was wobbly on my feet, but I had a good hold of my rifle.

I asked, "What you fellows want with me?" Only some more chatter.

It was getting lighter now, and I could see them quite clearly. I could make out forms of four people. Two big and two little ones. They were all covered with hair and no clothes on at all.

I could now make out mountains all around me. I looked at my watch. It was 4:25 a.m. It was getting lighter now and I could see the people clearly.

They look like a family, old man, old lady and two young ones, a boy and a girl. The boy and the girl seem to be scared of me. The old lady did not seem too pleased about what the old man dragged home. But the old man was waving his arms and telling them all what he had in mind. They all left me then.

I had my compass and my prospecting glass on strings around my neck. The compass in my lefthand shirt pocket and my glass in my right hand pocket. 1 tried to reason our location, and where I was. I could see now that I was in a small valley or basin about eight or ten acres, surrounded by high mountains, on the southeast side there was a V-shaped opening about eight feet wide at the bottom and about twenty feet high at the highest point — that must be the way I came in. But how will I get out? The old man was now sitting near this opening.

I moved my belongings up close to the west wall. There were two small cypress trees there, and this will do for a shelter for the time being. Until I find out what these people want with me, and how to get away from here. I emptied out my packsack to see what I had left in the line of food. All my canned meat and vegetables were intact and I had one can of coffee. Also three small cans of milk — two packages of Rye King hard tack and my butter sealer half full of butter. But my prunes and macaroni were missing. Also my full box of shells for my rifle. I had my sheath knife but my prospecting pick was missing and my can of matches. I only had my safety box full and that held only about a dozen matches. That did not worry me — I can always start a fire with my prospecting glass when the sun is shining, if I got dry wood. I wanted hot coffee, but I had no wood, also nothing around here that looked like wood. I had a good look over the valley from where I was — but the boy and girl were always watching me from behind some juniper bush. I decided there must be some water around here. The ground was leaning towards the opening in the wall. There must be water at the upper end of this valley, there is green grass and moss along the bottom.

All my utensils were left behind. I opened my coffee tin and emptied the coffee in a dishtowel and tied it with the metal strip from the can. I took my rifle and the can and went looking for water. Right at the head under a cliff there was a lovely spring that disappeared underground. I got a drink, and a full can of water. When I got back the young boy was looking over my belongings, but did not touch anything. On my way back I noticed where these people were sleeping. On the east side wall of this valley was a shelf in the mountain side, with overhanging rock, looking something like a big undercut in a big tree about 10 feet deep and 30 feet wide. The floor was covered with lots of dry moss, and they had some kind of blankets woven of narrow strips of cedar bark, packed with dry moss. They looked very practical and warm — with no need of washing.

The first day not much happened. I had to eat my food cold. The young fellow was coming nearer me, and seemed curious about me. My one snuff box was empty, so I relied it toward him. When he saw it coming, he sprang up quick as a cat, and grabbed it. He went over to his sister and showed her. They found out how to open and close it — they spent a long time playing with it — then he trotted over to the old man and showed him. They had a long chatter.

Next morning, I made up my mind to leave this place — if I had to shoot my way out. I could not stay much longer, I had only enough grub to last me till I got back to Toba Inlet. I did not know the direction but I would go down hill and I would come out near civilization some place. I rolled up my sleeping bag, put that inside my pack sack — packed the few cans I had — swung the sack on my back, injected the shell in the barrel of my rifle and started for the opening in the wall. The old man got up, held up his hands as though he would push me back.

I pointed to the opening. I wanted to go out. But he stood there pushing towards me — and said something that sounded like "Soka, soka." I backed up to about sixty feet. I did not want to be too close, I thought, if I had to shoot my way out. A 30-30 might not have much effect on this fellow, it might make him mad. I only had six shells so I decided to wait. There must be a better way than killing him, in order to get out from here. I went back to my campsite to figure out some other way to get out.

I could make friends with the young fellow or the girl, they might help me. If I only could talk to them. Then I thought of a fellow who saved himself from a mad bull by blinding him with snuff in his eyes. But how will I get near enough to this fellow to put snuff in his eyes? So I decided next time I give the young fellow my snuff box to leave a few grains of snuff in it. He might give the old man a taste of it.

But the question is, in what direction will I go, if I should get out? I must have been near 25 miles northeast of Toba Inlet when I was kidnapped. This fellow must have travelled at least 25 miles in the three hours he carried me. If he went west we would be near salt water — same thing if he went south — therefore he must have gone northeast. If I then keep going south and over two mountains, I must hit salt water someplace between Lund and Vancouver.

The following day I did not see the old lady till about 4:00 p.m. She came home with her arms full of grass and twigs and of all kinds of spruce and hemlock as well as some kind of nuts that grow in the ground. I have seen lots of them on Vancouver Island. The young fellow went up the mountain to the east every day, he could climb better than a mountain goat. He picked some kind of grass with long sweet roots. He gave me some one day — they tasted very sweet. I gave him another snuff box with about a teaspoon of snuff in it. He tasted it, then went to the old man — he licked it with his tongue. They had a long chat. I made a dipper from a milk can. I made many dippers — you can use them for pots too — you cut two slits near the top of any can — then cut a limb from any small tree — cut down back of the limb down the stem of the tree — then taper the part you cut from the stem. Then cut a hole in the tapered part, slide the tapered part in the slit you have made in the can, and you have a good handle on your can. I threw one over to the young fellow, that was playing near my camp, he picked it up and looked at it then he went to the old man and showed it to him. They had a long chatter. Then he came to me, pointed at the dipper then at his sister. I could see that he wanted one for her too. I had other peas and carrots, so I made one for his sister. He was standing only eight feet away from me. When I had made the dipper, I dipped it in water and drank from it, he was very pleased, almost smiled at me. Then I took a chew of snuff, smacked my lips, said that's good.

The young fellow pointed to the old man, said something that sounded like "Ook." I got the idea that the old man liked snuff, and the young fellow wanted a box for the old man. I shook my head. I motioned with my hands for the old man to come to me. I do not think the young fellow understood what I meant. He went to his sister and gave her the dipper I made for her. They did not come near me again that day. I had now been here six days, but I was sure I was making progress. If only I could get the old man to come over to me, get him to eat a full box of snuff that would kill him for sure, and that way kill himself, I wouldn't be guilty of murder.

The old lady was a meek old thing. The young fellow was by this time quite friendly. The girl would not hurt anybody. Her chest was flat like a boy's — no development like young ladies. I am sure if I could get the old man out of the way I could easily have brought this girl out with me to civilization. But what good would that have been? I would have to keep her in a cage for public display. I don't think we have any right to force our way of life on other people, and I don't think they would like it. (The noise and racket in a modern city they would not like any more than I do.)

The young fellow might have been between 11-18 years old and about seven feet tall and might weight about 300 lbs. His chest would be 50-55 inches, his waist about 36-38 inches. He had wide jaws, narrow forehead, that slanted upward round at the back about four or five inches higher than the forehead. The hair on their heads was about six inches long. The hair on the rest of their body was short and thick in places. The women's hair on the forehead had an upward turn like some women have — they call it bangs, among women's hair-do's. Nowadays the old lady could have been anything between 40-70 years old. She was over seven feet tall. She would be about 500-600 pounds.

She had very wide hips, and a goose-like walk. She was not built for beauty or speed. Some of those lovable brassieres and uplifts would have been a great improvement on her looks and her figure. The man's eyeteeth were longer than the rest of the teeth, but not long enough to be called tusks. The old man must have been near eight feet tall. Big barrel chest and big hump on his back — powerful shoulders, his biceps on upper arm were enormous and tapered down to his elbows. His forearms were longer than common people have, but well proportioned. His hands were wide, the palm was long and broad, and hollow like a scoop. His fingers were short in proportion to the rest of his hand. His fingernails were like chisels. The only place they had no hair was inside their hands and the soles of their feet and upper part of the nose and eyelids. I never did see their ears, they were covered with hair hanging over them.

If the old man were to wear a collar it would have to be at least 30 inches. I have no idea what size shoes they would need. I was watching the young fellow's foot one day when he was sitting down. The soles of his feet seemed to be padded like a dog's foot, and the big toe was longer than the rest and very strong. In mountain climbing all he needed was footing for his big toe. They were very agile. To sit down they turned their knees out and came straight down. To rise they came straight up without help of hands or arms. I don't think this valley was their permanent home. I think they move from place to place, as food is available in different localities. They might eat meat, but I never saw them eat meat, or do any cooking.

I think this was probably a stopover place and the plants with sweet roots on the mountain side might have been in season this time of the year. They seem to be most interested in them. The roots have a very sweet and satisfying taste. They always seem to do everything for a reason, wasted no time on anything they did not need. When they were not looking for food, the old man and the old lady were resting, but the boy and the girl were always climbing something or some other exercise. A favorite position was to take hold of his feet with his hands and balance on his rump, then bounce forward. The idea seems to be to see how far he could go without his feet or hands touching the ground. Sometimes he made 20 feet.

But what do they want with me? They must understand I cannot stay here indefinitely. I will soon have to make a break for freedom. Not that I was mistreated in any way. One consolation was that the old man was coming closer each day, and was very interested in my snuff. Watching me when I take a pinch of snuff. He seems to think it useless to only put it inside my lips. One morning after I had my breakfast both the old man and the boy came and sat down only ten feet away from me. This morning I made coffee. I had saved up all dry branches I found and I had some dry moss and I used all the labels from cans to start a fire.

I got my coffee pot boiling and it was strong coffee too, and the aroma from boiling coffee was what brought them over. I was sitting eating hard tack with plenty of butter on, and sipping coffee. And it sure tasted good. I was smacking my lips pretending it was better than it really was. I set the can down that was about half full. I intended to warm it up later. I pulled out a full box of snuff, took a big chew. Before I had time to close the box the old man reached for it. I was afraid he would waste it, and only had two more boxes. So I held on to the box intending him to take a pinch like I had just done. Instead he grabbed the box and emptied it in his mouth. Swallowed it in one gulp. Then he licked the box inside with his tongue.

After a few minutes his eyes began to roll over in his head, he was looking straight up. I could see he was sick. Then he grabbed my coffee can that was quite cold by this time, he emptied that in his mouth, grounds and all. That did no good. He stuck his head between his legs and rolled forwards a few times away from me. Then he began to squeal like a stuck pig. I grabbed my rifle. I said to myself, "This is it. If he comes for me I will shoot him plumb between his eyes." But he started for the spring, he wanted water. I packed my sleeping bag in my pack sack with the few cans I had left. The young fellow ran over to his mother. Then she began to squeal. I started for the opening in the wall — and I just made it. The old lady was right behind me. I fired one shot at the rock over her head.

I guess she had never seen a rifle fired before. She turned and ran inside the wall. I injected another shell in the barrel of my rifle and started downhill, looking back over my shoulder every so often to see if they were coming. I was in a canyon, and good travelling and I made fast time. Must have made three miles in some world record time. I came to a turn in the canyon and I had the sun on my left, that meant I was going south, and the canyon turned west. I decided to climb the ridge ahead of me. I knew that I must have two mountain ridges between me and salt water and by climbing this ridge I would have a good view of this canyon, so I could see if the Sasquatch were coming after me. I had a light pack and was making good time up this hill. I stopped soon after to look back to where I came from, but nobody followed me. As I came over the ridge I could see Mt. Baker, then I knew I was going in the right direction.

I was hungry and tired. I opened my packsack to see what I had to eat. I decided to rest here for a while. I had a good view of the mountain side, and if the old man was coming I had the advantage because I was up above him. To get me he would have to come up a steep hill. And that might not be so easy after stopping a few 30-30 bullets. I had made up my mind this was my last chance, and this would be a fight to the finish ... I rested here for two hours. It was 3:00 p.m. when I started down the mountain side. It was nice going, not too steep and not too much underbrush.

When I got near the bottom, I shot a big blue grouse. She was sitting on a windfall, looking right at me, only a hundred feet away. I shot her neck right off.

I made it down the creek at the bottom of this canyon. I felt I was safe now. I made a fire between two big boulders, roasted the grouse. Next morning when I woke up, I was feeling terrible. My feet were sore from dirty socks. My legs were sore, my stomach was upset from that grouse that I ate the night before. I was not too sure I was going to make it up that mountain. I finally made the top, but it took me six hours to get there. It was cloudy, visibility about a mile.

I knew I had to go down hill. After about two hours I got down to the heavy timber and sat down to rest. I could hear a motor running hard at times, then stop. I listened to this for a while and decided the sound was from a gas donkey. Someone was logging in the neighborhood.

I told them I was a prospector and was lost ... I did not like to tell them I had been kidnapped by a Sasquatch, as if I had told them, they would probably have said, he is crazy too.

The following day I went down from this camp on Salmon Arm Branch of Sechelt Inlet. From there I got the Union Boat back to Vancouver. That was my last prospecting trip, and my only experience with what is known as Sasquatches. I know that in 1924 there were four Sasquatches living, it might be only two now. The old man and the old lady might be dead by this time.
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