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Showing posts with label magic. Show all posts
Showing posts with label magic. Show all posts

Monday, February 1, 2021


What Are Thoughtforms And Can We Control Them?
By Dorraine Fisher

Whether we know it or not and whether we believe it or not, we are all conscious creators and we’re creating at every moment. And we’re doing that by virtue of our thoughts. Our thoughts are a form of energy; arguably the most powerful energy in the universe. And it’s this energy that creates worlds and everything in them. This is not fantasy. This is physics. This is the law of attraction.

Whether we’re conscious of it or not, every time we have a thought, especially with some emotion behind it, we create what is known as a thoughtform. And this thoughtform can become a full-blown element of our reality. They are thoughts that have reached the vibration in which they have changed their form just enough to be physically tangible. Thoughtforms are the thought that has been thought long enough that is has taken on more of a physical form but can’t yet be considered physical. They are the result of directed energy in the form of thought.

Monday, February 01, 2021 No comments » by Thomas Marcum
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Tuesday, April 5, 2016

I was talking with a friend last night on facebook and we got to taking about Pukwudgie. So I thought it might be a good idea to make a short post about this lesser known cryptid.

The Pukwudgie
 
A Pukwudgie is a 2-to-3-foot-tall (61 to 91 cm) being from the Wampanoag folklore. Pukwudgies' features resemble those of a human, but with enlarged noses, fingers and ears. Their skin is described as being a smooth grey, and at times has been known to glow.
In Native American lore, Pukwudgies have the following traits and abilities;
  • they can appear and disappear at will
  • they can transform into a walking porcupine (it looks like a porcupine from the back, and the front is half-troll, half-human and walks upright)
  • they can attack people and lure them to their deaths
  • they are able to use magic
  • they have poison arrows
  • they can create fire at will
  • Pukwudgies control Tei-Pai-Wankas which are believed to be the souls of Native Americans they have killed.
Native Americans believed that Pukwudgies were best left alone. When you see a Pukwudgie you are not supposed to mess with them, or they will repay you by playing nasty tricks on you, or by following you and causing trouble. They were once friendly to humans, but then turned against them. They are known to kidnap people, push them off cliffs, attack their victims with short knives and spears, and to use sand to blind their victims.


"Legends of the Pukwudgie began in connection to 'Maushop', a creation giant believed by the Wampanoag to have created most of Cape Cod. He was beloved by the people, and the Pukwudgies were jealous of the affection the Natives had for him. They tried to help the Wampanoag, but their efforts always backfired, until they eventually decided to torment them instead. They became mischievous and aggravated the Natives until they asked 'Granny Squanit', Maushop’s wife, for help. Maushop collected as many as he could. He shook them until they were confused and tossed them around New England. Some died, but others landed, regained their minds and made their way back to Massachusetts.
Satisfied he had done his job and pleased his wife, Maushop went away for a while. In his absence, the Pukwudgies had returned. They again changed their relationship with the Wampanoags. They were no longer just a nuisance, but began kidnapping children, burning villages and forcing the Wampanoag deep into the woods and killing them. Squanit again stepped in, but Maushop, being very lazy, sent his five sons to fix the problem. The Pukwudgies lured them into deep grass and shot them dead with magic arrows. Enraged, Squanit and Maushop attacked as many as they could find and crushed them, but many escaped and scattered throughout New England again. The Pukwudgies regrouped and tricked Maushop into the water and shot him with their arrows. Some legends say they killed him, while others claim he became discouraged and depressed about the death of his sons, but after these events Maushop disappears from the Wampanoags' mythology."
There are reportedly encounters of the Pukwudgie in the Freetown-Fall River State Forest in Massachusetts. Ironically, part of the FFR state forest belongs to the Wampanoag Nation. There have also been several odd suicides at a ledge in the state forest. The suicides have led some to believe that the Pukwudgie pushed the people off the ledge.

Here is a video done by Animal Planet about Pukwudgie.



Some say that Pukwudgie is nothing more than a troll or a hobbit, while others say it is a jinn because it shape shifts abilities. Regardless of what you may call it or what it's appearance may be, I think we can all agree that the Pukwudgie is a scary cryptid.   


Thanks
~Tom~

This post by Thomas Marcum, Thomas is the founder/leader of the cryptozoology and paranormal research organization known as The Crypto Crew. Over 20 years experience with research and investigation of unexplained activity, working with video and websites. A trained wild land firefighter and a published photographer, and poet.

(source:wikipedia )

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Tuesday, January 26, 2016

"Honshu-wolf4" by Katuuya from ja. Licensed under CC BY-SA 3.0 via Commons - https://commons.wikimedia.org/wiki/File:Honshu-wolf4.jpg#/media/File:Honshu-wolf4.jpg
The Honshū wolf (Canis lupus hodophilax), known in Japan as the Japanese wolf  or simply wolf , is one of the two extinct subspecies of the gray wolf once endemic to the islands of Japan. The Honshū wolf occupied the islands of Honshū, Shikoku, and Kyūshū in Japan. The other subspecies was the Hokkaidō wolf, native to the island of Hokkaidō.

Honshū wolves, the smaller descendants of mainland gray wolves, were plentiful in the country of Japan. They were the smallest known wild subspecies of Canis lupus; they measured about 35 inches (90 cm) long and 12 inches (30 cm) inches at the shoulder. Their population began to decrease in 1732 when rabies, first reported in Kyūshū and Shikoku, was introduced to the area they inhabited. It affected different wolf populations all through the nineteenth century. Most argue that it was humans that brought the virus to Japan, trying to kill the wolves on purpose. It is also believed that local domestic dogs in the regions may have transported the disease. Either way, along with intense human persecution, the wolves proceeded into extinction. The last known specimen died in 1905, in Nara Prefecture.

Some interpretations of the Honshū wolf's extinction stress the change in local perceptions of the animal: rabies-induced aggression and deforestation of the wolf's habitat forced them into conflict with humans, and this led to them being targeted by farmers.
Other sources say the wolves were killed off as a national policy.
There are currently eight known pelts and five stuffed specimens of the Japanese wolf in existence. One stuffed specimen is in the Netherlands, three are in Japan, and the animal caught in 1905 is kept in the British Museum. Owing to its small size the Honshū wolf's classification as a subspecies of the gray wolf is disputed.

The wolf was afforded a benign place in Japanese folklore and religious traditions: the clan leader Fujiwara no Hidehira was said to have been raised by wolves, and the wolf is often symbolically linked with mountain kami in Shinto. The most famous example is the wolf kami of Mitsumine Shrine in the town of Chichibu in Saitama Prefecture.
Sightings of the Japanese wolf have been claimed from the time of its extinction to the present day, but none of these have been verified.

The Honshū wolf was the world’s smallest known wolf. From nose to tail, it grew to about 35 inches in length and stood about a foot tall. It was said that the Honshū wolf much more closely resembled dogs, coyotes and jackals than its Siberian wolf ancestors due to their short wiry hair and a thin dog-like tail that was rounded at the end, along with their short legs. Therefore, the Honshu wolf is argued to be its own species instead of being a gray wolf subspecies because of these physical differences.

The Honshū Wolf was known to eat animals much larger than it, including deer and wild boar. Farmers appreciated their appetite for smaller animals such as rodents and hares, which reduced the number of farm pests. The specialized, strictly carnivorous diet was one of the many reasons the Honshū Wolf became extinct. As wolf populations increased, they required more of their exclusive diet to maintain their numbers, which could not be sustained by the local fauna.
Honshu wolves were abundant in Japan until 1732 when rabies was introduced to the island. It was rabies, deforestation of the wolf's habitat, and conflict with humans that led to their extinction. The last specimen was officially killed in 1905 in Nara prefecture. Although there have been many sightings claimed since then, none of them have been verified. There are five known mounted specimens: three in Japan, one in the Netherlands, and the last officially killed specimen in the British Museum.

The Honshu wolf is a prominent figure in Japanese folklore and culture. The mountains of Japan, seen as a dangerous, deadly place, are highly associated with the wolf. The Honshu wolf is believed to be the protector and guardian of the mountains, where it resides in its most remote parts. Many mountain villages, such as Okami’iwa (Wolf Rock) and Okamitaira (Wolf Plateau), are named after the wolf; this could be due to a sighting at the location, or a simple homage to the species. Sightings of the Honshu wolf were very rare, and the wolf was described as being more of a spirit entity protecting travelers. Some legends bring this to a whole new level, where abandoned infants are found and raised by the wolves. The wolves also protect surrounding villages from the dangerous wildlife. The spirit form of the Japanese wolf, which has been worshiped since ancient times, is called makami (真神). It is believed to understand human speech, reward good, and punish evil. Makami shrines are found in Saitama, Shizuoka, and Tokyo.

Some villages have wolf charms called shishiyoke, that protected their village and their crops against wild boar. In addition, other protective shrines can be found in many villages, especially on the Kii Peninsula. In some villages, such as in Gifu prefecture, the skull of the wolf was used as the charm for both protection as well as curing possessed villagers. In addition to protecting the crops, the wolf may leave prey for villagers. A tradition called inu no ubumimai consists of giving a mother Honshu wolf rice when she gives birth to a cub. In return, the wolf would protect the village and assist in danger, or leave the village in times of famine.

Some legends portray the Honshu wolf as being prophetic creatures. In the Tamaki Mountains the location of a tree called “the cypress of dog-howls” is said to be the site where wolves howled before a flood in 1889, warning the villagers. The Honshu wolf was not commonly killed by villagers, and attacks were rare. Some folklore states that the killer of a Honshu wolf faced punishment from the spiritual world. Legends also describes the wolf as being concealed by the environment, and that its fur changes with the seasons to further camouflage itself. In many local cultures, therefore, the Honshu wolf is believed not to be extinct; it was always difficult to find.

- Source: wikipedia -

 While this does not look all that similar to the Shunka Warakin, it did remind me of it. Yet another animal that is said to be extinct but yet there are reports of people seeing it. Now, it would seem that sometimes animals are declared extinct when really some may be left and over time they seem to make a recovery. For example, the Javan Elephants became extinct sometime in the period after Europeans arrived in Southeast Asia. Elephants on Sulu, never considered native to the island, were hunted out in the 1800s. But the elephants were rediscovered in 2006 800 miles away on the island of Borneo. The Laotian Rock Rats are another good example. They were said to have gone extinct millions of years ago, but were re-discovered in 2005. So, it is feasible to think that the Honshu Wolf may be discovered again someday. 


Thanks
~Tom~


This post by Thomas Marcum, Thomas is the founder/leader of the cryptozoology and paranormal research organization known as The Crypto Crew. Over 20 years experience with research and investigation of unexplained activity, working with video and websites. A trained wild land firefighter and a published photographer, and poet


This post sponsored in part by
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Saturday, January 16, 2016


Mummified Gnome?
As I was trolling around on the internet, I ran across this story and a video about this mummified gnome that was reportedly found in Sweden. According to the story this Gnome was found in 1866 in an old barn. The figure was discovered in a small trunk-type wooden box. Of course, this caused some pretty wild reactions. Some thought this was for sure proof that Gnomes were in fact real, while others say it was created by an artist.

Here is the video

Sunday, January 18, 2015


Harry Houdini - Ghosts, Mediums, and Seances

A few months ago I finished reading the book Ghost: A Natural History: 500 Years of Searching for Proof and it was a little about Harry Houdini and how he was interested in ghosts and mediums.

So, that got me to dig into some of the histories of Houdini and led to the creation of a short documentary-type video about him.

Here is the video, it is but a small glimpse into the life of Houdini
Sunday, January 18, 2015 No comments » by Thomas Marcum
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