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Showing posts with label Ape Canyon. Show all posts
Showing posts with label Ape Canyon. Show all posts

Friday, June 30, 2017


The Eugene Johnson Show - Incident At Ape Canyon

It's time for another episode of The Eugene Johnson show!

In this episode, Eugene talks about some of his theories and opinions about different aspects of bigfoot. Then dives into the famous Fred Beck case known as the "Incident at Ape Canyon".

Eugene also gives you a short overview of what he has been up to and a rundown of possible upcoming show topics.

Here is this episode.

Wednesday, May 17, 2017



The Eugene Johnson Show - Bigfoot Friend or Foe?

After a long hiatus, The Eugene Johnson Show is Back! Eugene has been really busy with his budding acting career and band but a little downtime is all he needed to get us another episode.

In this episode, Eugene, talks about some dangers of bigfoot, gives us some updates on what he has been doing and shares a classic bigfoot story with us.

You are sure to enjoy this episode.

Check out the episode below

Sunday, December 22, 2013


This is a guest post by Gordon Ambrose from The discerning man's squatch. Stop by his facebook page and give it a like. Gordon is a bigfoot enthusiast who employs critical thinking when looking at bigfoot evidence.



Seeahtik and forget it?

It is likely that the first conception of Bigfoot in North America came from the natives here way before white man ever set foot on this continent. It is at least certain that there were legends and stories of a large hairy man like creature prior to its settlement. Most all of the Native American tribes of the Northwest believed this creature was as real as the bears ...and eagles that roamed and flew over their lands, but their opinions were mixed as to its demeanor. Within the Native Americans culture, unique abilities and strengths of other species were looked upon as an ideal that were often considered next to perfection and sometimes referred to animal archetypes as elder brothers or teachers of man. Those animals that most closely resembled man were given the same respect as they gave their own brothers and were one of the reasons the Northwestern tribes did not eat bear meat.

Sasquatch was one such creature that was held with reverence and was thought to have both an “animal-style consciousness and human-style consciousness”. Here is a quote from a Gayle Highpine, a Kootenai Indian who wrote a paper in 1992 concerning her interpretations of Bigfoot in her culture. "But, special being as he is, I have never heard anyone from a Northwestern tribe suggest that Bigfoot is anything other than a physical being, living in the same physical dimensions as humans and other animals. He eats, he sleeps, he poops, he cares for his family members. However, among many Indians elsewhere in North America... as widely separated as the Hopi, the Sioux, the Iroquois, and the Northern Athabascan -- Bigfoot is seen more as a sort of supernatural or spirit being, whose appearance to humans is always meant to convey some kind of message."

Many tribes considered the big man as an omen of bad things and others a creature that would bless them if encountered. Considering there were close to 4,000 different American tribes over the course of history with different and varying beliefs, I am only going to focus on the Clallum Indians and their special brand of Sasquatch, the Seeahtik otherwise referred to as the Mountain Devils.

The first documented account of the Seeahtiks was in 1924 in the Pacific Northwest where a group of prospectors were attacked by giant hairy rock throwers that destroyed their cabins and scared them off. However the Clallum Indians have a much longer history and oral tradition, which they kept to themselves for several reasons. One was out of embarrassment of their history with them, the other out of fear of not being believed and not wanting to be labeled a liar. The Clallum Indians in fact considered the Seeahtik another Indian tribe (“Giant Indian”), one that had been skipped over in evolutionary progress and were more animal than man. They grew to 8 feet tall and were fully covered by hair “just like the bear”. They were mischievous and practical jokers that would take what they wanted and would not tolerate retaliation. In fact the Clallums after killing one for stealing one of their women, believed that the Seeahtiks had a rule where they would kill twelve of them for every one of their own lost. They were not to be trifled with. Contradicting Gayle Highpine 69 years later that the Northwestern tribes did not consider Sasquatch supernatural, in the 1924 story, Jorg Totsgi, a Clallam Tribesman stated, that they were known to kill prey with hypnotism and could speak the bear and bird language and were ventriloquists that were able to throw their voices. It may be that there is a better understanding today of such things for the differing interpretation years later, as we all today have answers to many things that once were mysteries delegated to the supernatural. Jorg Totsgi also said he had thought they had gone extinct years ago, but the description by the miners of ape like men and their mode of attack could only be the “Giant Indians” known as the Seeahtiks.

So it seems Native Americans are as diverse in their beliefs of Sasquatch as many of us. I personally like and adhere to Gayle Highpine’s concept of Bigfoot as an animal living in the same physical dimensions as humans, that eats, sleeps, poops and cares for its family, but I can appreciate the poetic descriptions of something that is beyond our understanding. It is a core proponent of all oral traditions to add flair with flamboyant descriptions and metaphors so that the story will be remembered and passed down for generations.

The important thing to consider is this is just one of many tribes and their experiences with the big man. There are many interpretations as to what Sasquatch is and represents and we see that in our own journey. There have been centuries now of tales and conjecture on what many only claim is a myth, but there may be a need that Bigfoot fills in us that the Native American knew only all too well, and is why its stories are still being told as clearly as they were a hundred years ago. I of course barely touched in this article the Seeahtiks and will leave further exploration up to you.
I found the rock throwing that is something we hear a lot today interesting, and it could be that the miners were in fact attacked by people that were in competition for that claim. However, that Jorg Totsgi came forward with his retelling of the Clallums experiences, makes it fascinating and compelling that there may have been a creature still around in 1924 from the Seeahtik tribe, known today as Bigfoot.
~Gordon

 Ready, set…Bigfoot!
 
 
 
 
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Tuesday, November 6, 2012




Attacked By A Band Of Sasquatches?
The Ape Canyon Incident
By TCC Team Member Dorraine Fisher
Ape Canyon
            Of all the documented sasquatch attacks, the Ape Canyon incident of 1924 was one of the most notable and frightening in history.
            In mid-July of that year, Fred Beck and a group of four men were gold prospecting in Ape Canyon, Mt. St. Helen’s Washington in the Lewis River area, when they began to notice evidence of “visitors” around their cabin. Some very large human-like footprints were discovered and they had been hearing noises at night around the area. They claimed to have heard thumping noises that sounded like chest-thumping. And one said they heard a strange high-pitched whistling sound on one ridge above them, only to hear another whistle on the opposite ridge.
            When Beck and another of the men went down to a nearby spring for water, they caught sight of a large, ape-like creature staring at them from behind a large pine tree. It was said to be very dark brown in color and they estimated it to be about 7 feet tall. It ducked behind the tree and then poked its head out to watch them again. As the story goes, one of the men raised his rifle and took a shot at the creature and believed he grazed it’s head. But it ran away and ducked out of sight.
            Beck claimed to have seen another one as it stood along a canyon wall. He said he shot it in the back, and watched it fall into a gorge.
            The men may have thought the incident was over, but they nonetheless planned to leave the area the next morning just in case. So they hunkered down that night with their rifles at hand.  As darkness fell and the men were tucked away inside their cabin all was quiet. 
            But they were later awakened by an enormous thud against the cabin wall and some chinking from between the logs fell into one of the men’s laps. They all grabbed their rifles. A loud rustling was heard outside along with the trampling of large, heavy feet.  One of the men peered outside from between the logs. He caught sight of what he believed to be three creatures, but from the sounds they heard, they believed there were many more.
            The creatures were pounding on the walls and door of the cabin, and throwing rocks onto the roof in an attempt to break the break it open. And frighteningly, one of the creatures stuck its arm through the hole where the chinking had fallen and attempted to grab an ax without success.  And, luckily for these men, they had built the cabin sturdily for winter and it had no windows. The creatures were unable to break in.
            The attack continued throughout the long night with only short intervals of quiet. And the men claimed they shot at them only when they were being attacked, and they stopped shooting when it got quiet, hoping the creatures would soon learn the shooting would stop when the attack stopped.
            After about five hours of assault, the creatures finally gave up in the early morning hours. At daylight, the men finally went outside only to find a strip of wood torn from between two logs of the cabin and numerous large footprints all around. They left the area quickly, leaving much of their equipment behind.
            Later the men agreed not to tell the story to anyone, but one of the men leaked the story and the press got wind of it. Then others began hunting around the area for the apes. It was called The Great Ape Hunt of 1924. The men were later interviewed by many reporters, but the story came into question since only tracks were found and no bodies of the creatures they had killed.  Many came to believe it had been a hoax. But Beck continually swore to the truth of his story. 
            The canyon is said to have been named Ape Canyon after this incident took place. ******DF



[source:bigfootencounters]

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